Written by: Isballe Sher. On the 16th of April 1746, the Jacobite rebels were defeated at Culloden by Government troops under the command of William Augustus, Duke of Cumberland. Following the catastrophic defeat of Charles Stuart (better known as ‘Bonnie Prince Charlie’), those who remained loyal to the Prince’s cause sought to help him negotiate a means of passage to France, all the time braving the possibility of discovery of his escape by the ‘Redcoats’. In June 1746, Charles and his few remaining loyal supporters arrived at Benbecula, where they enlisted the help of Flora MacDonald.
Written by: Joshua Al-Najar. On a preliminary reading, humanism appears to be wrought with misogynistic tendencies, providing little space for women’s engagement. Joan Kelly-Gadol points to male humanists such as Juan Luis Vives, whose misogynistic writings were informed by Aristotelian biology and the hyper-masculine nature of classical humanism. Women’s apparent biological, religious and historical inferiority inferred that ‘few see her, and none at all hear her.’ Thus, Kelly-Gadol ponders whether the presence of such exclusionary thought renders the term ‘renaissance’ incompatible with the female experience.
Written by: Lewis Twiby. One of the many communities to call New York home is the Dominican community which Jesse Hoffnung-Garskof looks at in his 2008 book A Tale of Two Cities: Santo Domingo and New York after 1950. Hoffnung-Garskof offers an interesting insight into how diasporas and culture are formed. He is also keen to stress that diasporas do not exist in a vacuum – they interact with both the ‘homeland’ and other diasporas.